Celine reared back as if I had waved offal under his nose. “Objectivists?” he pronounced the word as if I had accused him of being a child-molester. “We’re anarchists and outlaws, goddam it. Didn’t you understand that much? We’ve got nothing to do with right-wing, left-wing or any other half-assed political category. If you work within the system, you come to one of the either/or choices that were implicit in the system from the beginning. You’re talking like a medieval serf, asking the first agnostic whether he worships God or the Devil. We’re outside the system’s categories. You’ll never get the hang of our game if you keep thinking in flat-earth imagery of right and left, good and evil, up and down. If you need a group label for us, we’re political non-Euclideans. But even that’s not true. Sink me, nobody of this tub agrees with anybody else about anything, except maybe what the fellow with the horns told the old man in the clouds: Non serviam.”
"I don’t know Latin," I said, overwhelmed by his outburst.
“‘I will not serve,’” he translated. “And here’s your room.”
The Aneristic Principle is that of apparent order; the Eristic Principle is that of apparent disorder. Both order and disorder are man made concepts and are artificial divisions of pure chaos, which is a level deeper than is the level of distinction making. With our concept-making apparatus called “the brain” we look at reality through the ideas-about-reality which our cultures give us. The ideas-about-reality are mistakenly labeled “reality” and unenlightened people are forever perplexed by the fact that other people, especially other cultures, see “reality” differently.
"For me, the human condition is part tragedy, part farce.
We are semi-intelligent apes who have been driven by fleeting
glimpses of what might be, to create this world, our reality. But in
our ignorance, we mistake the glimpse for the whole, the ego for the
self. We strive for “order” and create a chaos, and then recognize
in chaos a “higher form of order”.”